Story > History

I like stories more than histories. Sometimes I can’t be too sure of the difference between the two but I imagine story as the wrinkled old face of a grandmother with a soothing afternoon voice narrating, gesturing, singing, touching, and laughing. And I imagine history in the sturdy shape of a wooden foot ruler in the hands of a tall man in an opaque white, full sleeved shirt.

14th April is branded in my memory because in school, we studied Ambedkar in Hindi, Kannada, Sanskrit and English, sometimes all in the same year. We were taught details, dates, amendments but today I remember Ambedkar only through the anecdotes. There was that recurring story of Ambedkar’s great love for books – how when he travelled, his bags had more books than clothes; how he studied under the streetlamps; how his father wouldn’t sleep until 3 in the morning so he could wake his son up in time. And then when I read Siddalingiah’s Ooru Keri, I found more such stories.

My favourite is the one where Ambedkar learnt to climb trees so he could have a decent place to read but the problem was that he didn’t know how to climb down and on more than one occasion, he’d fall tumbling down – all his books collapsing over him. Once there was an ash pit into which he fell. His friends teased him and called him Boodi (ash) Saheba. And Ambedkar is supposed to have told them, ‘I maybe Boodi Saheba now but I will be Baba Saheba in the future’. I smiled when I read this. I don’t know why this story cheered me up no end. I don’t care if it isn’t true, anymore than I care if he wasn’t really born on 14th April. But Ambedkar became someone outside a history textbook for me in these stories, and in these moments.

And then when I heard my father speak about Ambedkar and his past in much the same way that Siddalingiah did, I sat up and listened.

You should know that he did a lot for our people. We would have been nowhere without Ambedkar. The college which I’d joined was purely for merit students. I was only able to get a seat because I’m SC. When I joined, I found that everyone else had 80% and I only had 40%. I limped towards inferiority complex and after some days, I was engulfed in it. To come out of that complex, it took a lot of time and hard work but even then I was unable to reach their level and I finally came out as the last man in the race.

My father did his engineering in Davangere where, he tells us, he had some unforgettable experiences. He never had any money. And when he’d run out of toothpaste, he’d have to borrow some from his roommates. And so they bullied him into a deal. They gave him a blob of toothpaste every morning if he agreed to do their record work. So he sat up late every night doing record work for his friends along with his own. And then there were teachers who decidedly favoured the ‘merit’ students and were extremely hostile to him.

I couldn’t do anything. I just had to accept the situation. If I resisted, it’d hurt more. I myself didn’t want any unnecessary advantage on the pretext of discrimination. I felt if I wrote proper answers, certainly it should fetch more marks. So I worked harder.

***

When I joined the Department of English, I didn’t feel the need to be aware of my caste, in a way that I would have had to be if I were working elsewhere. My professors were here and I felt that I could continue my learning, now as a teacher.

I find it difficult to write what I want to, mainly because there are only so many words I can use to say that the Department is the place where I found myself and that I will always be grateful to it for showing me my own potential that years of schooling had destroyed.

My father has never come here, but I’m afraid that if he will, he’s not going to like what he sees – the desk at my workplace is my home. He’s going to know why I’m always dying here. But then maybe he will also be relieved. He has always made sure that his children don’t have to go through what he had to. And on some days, my biggest worry here is that I’m going to show up to work in pyjamas. So far it has almost happened only once. And that is only because I feel perfectly at home here. Really, what a fascist place this should be.

I have discovered that there are as many ways of living as there are of whining. And this liberal fascist department has taught me to always pick the former. And it has also taught me to not bother about those who pick the latter. ‘Let them be’, I have heard CA say very often. Not that I don’t whine now at all. For some of you this may very well be whining but I have also found joy in saying ‘evs’ to your miserable faces.

I have learnt to value conversation with students here. And the rotting Dalit students are the ones I enjoy talking to the most. Our convenor for ‘The Literary Society’ this year is one such rotting Dalit student that nobody cares about. He hangs out in the Department and we take great pleasure in watching him rot. So much so that we have taken considerable effort to move him to the hostel just so we can watch him rot a little more closely.

I find it interesting that attackers are now viewing the department as a place where people only preach, not practice. If that is true, then the legacy of the great liberal department would not have taken this long to ‘crumble’, if that’s what you think you are doing. People are not stupid and you cannot make them. Take a closer look at your lives. You stop talking to Dalit students because they disagree with you; you start campaigning against the department for not taking ‘your side’ after a tragic break up; you want only a certificate of ‘queerdom’ from the ‘right’ people so you pull out the many victim cards to supply sudden solidarity. Do yourself a favour and stop pretending that your concerns are political.

Let’s clear the air — there are people here and everywhere else who are convinced that I got my NET only because of reservation and have therefore decided that it is not valid. There are also people who believe that I shouldn’t be teaching certain classes because I am more qualified to polish shoes. But the four liberal fascists who, given their most absurd nature, should have been siding with them, chose instead to stand up for me and shut the wretched people up.

The twisted fascist who unofficially runs the department makes a lot of people uncomfortable because they are not used to seeing a non – Savarna with a little power. Who is preaching and not practicing now? Why fake so much concern for rotting Dalit students when you can’t handle a Shudra in power?

In a post that he wrote on his blog, Prof. Mani explains how Wingco Mulky gave him a life outside of himself and saved him from inner demons. Prof. Mani has been doing for other students what Mulky did for him. I don’t need to supply evidence for this but you need to know that this outweighs all your collective cowardice and your uninteresting complaints.

I am posting here an excerpt from Prof. Mani’s blog post –

There was so much that I needed to say to him. That over the years, it was he who had taught me how to live. That the lesson he taught all of us, never to be passive receivers of information, had been our salvation in the other paths we chose to tread. That when he asked me to join Appu and Och in taking over from him, six years ago, he gave me a focus outside myself-—freeing me thus from self-absorption, from a terrible downward spiral, from numerous personal demons.
That his life confirmed for me the value of staying put, that they truly live who choose to stay, that life is to be found here, not elsewhere nor in dollars.My sturdiest human relationship was with this man, fifty years older and a far better human being than I can ever hope to be. It was not one built of too many words and that is passing strange—I am, after all, a word-child and nothing else.
My debts to him will take the longest time to sort out. How do you best thank a man who gave you a world to be in, one who lifted you out of gawky, sharp-edged unloveliness into a sort of life, into community with other people? I never did, and those words are now an unresolved lump in the throat.
From building a syllabus that is more in favour of the student than the institution, to making sure that learning is never mechanical and the student participates actively in her own learning — the department under the leadership of the four liberal fascists and especially under the leadership of the twisted Prof. Mani has made possible what no noisemaker can ever hope to achieve.

Having tutored Dalit students for over three years now, I doubt a system like the ‘Tutorials’ will work very much with people who threaten to stop guiding students over petty disagreements. Prof. Mani designed tutorials to enable conversations with students who need it the most. And I am glad that these conversations will continue despite slanderous efforts by many to thwart them.

Do what you can, you cannot take away the fact that the Department has done more for me and people like me than your political, radical, intellectual, and liberal positions can ever do for anybody.

As Sigmund Freud would say, ‘the only rotten things in the state of Denmark either left or have been kicked out.’

Saved by the Terminator

This is the piece I wrote for our second volume of Engster – the Department’s biannual magazine. We finish ten years of streaming this year. So this volume has a section dedicated to memories – writings from former students of SJC. It also has the prize winning entries of the Barbra Naidu Memorial Prize for the Personal Essay – 2016. Leave a message if you’d like to buy a copy.

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I have reason to believe that sometimes I don’t know English. This morning, I was walking across the college field and saw a group of boys playing football. I stared at them for a while and imagined myself writing about it later. But I was struggling to locate words to describe the game – shoes scuttling or moving? Band of colors or range of colors? Dust or mud? Then maybe I know some words but I can never be sure which to use where.

At this point I must interrupt to mention a friend from school who I met recently. Throughout our school life, Gaana was a champion of sorts with English – top scorer, editor of the school magazine, winner of many creative writing contests, and the English teacher’s pet. I had always been in awe of her. On the most depressing days, I’d  imitate the way she sat in class, hoping something of hers would rub off on me and then maybe I could become ‘good in English’ like her. But then she took engineering.

And so I also took PCMB and struggled through the four months that I was a science student. Coming as we did from state board, we were both unprepared for labs, formulae and other things that students from ICSE and CBSE seemed perfectly okay with. While my friend managed to scrape through, I could only scrap.

I wondered if there was anybody else in class like me who just took science because their friend had or because their parents had smilingly imposed it upon them. It was hard to tell – around me were people who were confident about what they wanted to do.

I was put in one Mr. RKJ’s physics and math class: the morning batch, of course. 4:30 in the morning to be precise. I don’t know why he did this to himself but there he was at 4:30 every morning, in the basement turned classroom of his Basavanagudi home, standing in all his balding glory. Now, even I don’t know why I did that to myself.

RKJ was a very practical looking man with serious, gold-rimmed spectacles- the kind that gave him authority when he walked into a classroom full of morning breath-students, the kind that made me wonder if his wife was unhappy to wake up that early in the morning to make chai- nashta.

His son was rumoured to be sitting in the same batch with all of us but I never saw him. Poor chap, I thought. To wake up at an ungodly hour to sit in his father’s class along with psycho intelligent students who wept if they got 98 on 100. Rascals. Here I was getting legendary marks: 3 on 60. 9 on 75.

And then it rained one morning so I bunked tuition and never went back after that. This was right after a chemistry test morning when I was at the dining table mugging equations, wondering if I could make studying interesting by seeming interested.

And I tried. For several days before and after the test, I really did. At the test, the equations played dance India dance with me and so I ran out of the hall in tears: answer paper, question paper, pencil box all abandoned.

If this has been sounding too much like Taare Zameen Par, it is not. Because the only dyslexia I had was against studying science. So I made myself and others believe that I was bad at math and science only because I was good at English. But I certainly wasn’t. I was just a lazy girl who wanted to watch films all day. But to be taken seriously, I started writing horrible war poetry out of nowhere. Then I told my friends I was working on a novel. On what? I don’t know. But the title was going to be ‘A Writer Cries’ or some such drama. And then I kept telling people that ‘Science is Passé, only so I could use passé in a sentence because I’d just learnt its meaning. Then I tried to convince my father that if I kept studying science, the machines would come alive and destroy humanity like in Terminator.

After the Terminator episode, my father banned all Sci-fi/fantasy films at home. He still makes a fuss when we watch Harry Potter because he believes that had it not been for Arnold Shivajinagar, I’d be an engineer today.

Thanks to my made up dyslexia, I switched to Arts and have never regretted my decision.

***

On the last day of my final year degree, I discovered the college library and felt a gnawing ache in my chest. For the first time in my life, I felt I had actually lost something of value in all that time I’d wasted on keeping friendships that I have today abandoned. And so I took to reading to avoid getting into the trap of friendships. I failed and today I haunt their remnants on Instagram and Twitter.

I became somewhat of a reader after I started teaching and today it is the only reminder I have of what I was able to escape, even if out of sheer laziness. Reading has brought me closer to worlds I would have otherwise never known.

One evening, I sat in the old department reading the last page of One Hundred Years of Solitude. And then suddenly, I was very aware that I was going to remember this moment for a long time. It was a book that I had first started reading in PG and then again after that when I graduated. But I finally finished it then, in the old department — three years after I had started reading it. It was raining outside and both my professors were reading too. I looked around and my mind sighed louder than it ever has.

Marquez took me to places that I found difficult to imagine but his characters did such absurd things – they ascended into heaven, died and came back alive, wrote and predicted the future in Sanskrit, and he wrote about all of them so convincingly; that he brought to my home Macondo. I read over and over again the scene where a thousand ants carry a newborn out onto the road and devour it.

Vargas Llosa reopened my childhood and all its shame with a force that I am still recovering from. I was pushed into writing many things about my grandmother and the various women in my family after I read these two men.

I found the Neapolitan series three months ago and reading it has been painfully reassuring. Elena Ferrante brought me to confront a fear that I had been dutifully running away from. When I first started writing, I wanted to write like the people who I thought wrote beautifully. Theirs was the only way to write. My fear was that if didn’t learn to write like them -like that, I could never become a good writer. And so everything I wrote disgusted me – the language was too simple, the metaphors too dull and the voice too ambitious. I grew desperate and lost whatever little relationship I had with writing.

Then Ferrante taught me a more reliable way of writing – to write honestly. She taught me to write the way I feel. It doesn’t matter if there is no rhythm, no rhyme, and no sentences that look perfectly carved but as long as there is memory, there is a story and as long as there is a story, there is the desire to do something with it. After all, what else is the point to writing?

Siddalingaiah’s Ooru Keri taught me to outgrow my anger when I write. And so I write now, still desperate, still lost and struggling but when I finish, I feel like I do when after a tiring day, the bed that I want to sleep in is uncomfortable but I can always rely on my tiredness to put me to sleep well.

***

Gaana says that engineering was a mistake. In the last three years, her parents have made her meet over 50 men – all professionals and experts in engineering and medical. She liked only one man out of the 50 because he asked her if she’d eaten breakfast one morning. She was so delighted, she cried.

Back in RKJ’s tuition, where I was planning to quit science, I’d once asked a classmate (forever the first rank girl), if they had Arts in Vijaya College where she studied. She looked at me in wild horror – her studious, Brahmin face scrunching up in disgust. She never talked to me after that. Years later, I was waiting for a cab near her house, and I saw her standing outside– still bespectacled and first-rank looking. She was standing with a plate and feeding her year old toddler. For a moment, we looked at each other and then we looked away.

Most of my classmates today are married and abroad. These were people who were never mean to anybody but they frightened the living daylights out of me. They made it seem like it was completely normal to believe that science was the only desirable option and so was getting married at 25.

When I look back, I can see that I started very late. I have arrived at reading and writing only now and I’m reminded of this every single day of my teaching life. I find that everywhere, there are more and more students who have finished reading Dostoevsky and Tolstoy but don’t know who Rakhi Sawant is. And it doesn’t help that I know her like the back of my hand. Didn’t these people ever watch TV?

What to do? How to teach?

This was slightly embarrassing to deal with in the first year of teaching. Four years later, I have accumulated a decent degree of shamelessness to be able to revel in the knowledge I have of useless things. My first lesson therefore was to cast away shame. The second was to learn to use this shamelessness convincingly. I have started late but I know Rakhi Sawant better than they know their Russian authors. And if I can find a way to connect Chaucer’s Wife of Bathe to Rakhi Sawant, then maybe there’s still hope for me.

***

Home

Amma’s yellow nightie makes her face shine. She looks calm when she wears yellow. Except when I am late. Then she is never calm.

When I walk up to my room, one heavy step after another, my brown leather bag slinging morosely over my shoulder, strands of hair getting caught in the strap, I wish she is asleep. But she never is. She only sleeps after she has seen my two-wheeler parked outside. And when she has seen that, she doesn’t even see me. She walks back quietly to her room and I wait to hear the soft thud of her bedroom door closing. It’s only then that I can breathe out. My steps are far more confident when Amma isn’t home. I can breeze in happily through pa’s soft snoring and the slow, dry whizzing of the fan.

One morning I stood on the balcony and watched them go for their daily walk. My parents seem older and weaker when they are walking, especially when they are walking away from me — slowly, like every step counts, their backs slightly bent but quickly straightened after sudden remembering, their bodies – heavy and round, yet their fragile clothes hanging loosely.

Pa in his wrinkled white pajamas, eternally torn under the sleeves, forgotten, worn, taken off and then worn again. The small patch on his glistening bald pate looking smaller and helpless. Ma in her colorful chudidhar, her dupatta carelessly thrown over, so that one half of it is always traling after her loudly.

What were they talking about? I’m sure this and that. Loans, construction, BP tablets, my marriage, thyroid tablets, blood test, my brother’s tuition teacher, my marriage, granny, lunch, my marriage. That day I stood and watched them for a long time. I watched them until my neck could no longer be craned and until the road ended abruptly, rudely.

Like in most homes, we all know when pa is angry. I think Indian homes are built to acknowledge the man’s many moods. The home would shrink and become hot making it unbearable to live in pa’s anger’s aftermath. Even the kitchen smells would withdraw into a corner and there they would stand until it was safe to step out. When I was small, I wished that whenever pa was angry, all the volumes on all the TV’s and radios could just mute themselves. It was just too terrible when he was going to explode and Urmila Matondkar’s Kambakth Ishq was playing obscenely loud. Which meant that that day we were all going to be lectured not just for watching kachda Mtv but also for watching it on that obnoxious volume.

They rarely fight and I can only rememeber this one time that they fought. I learnt that Amma doesn’t cook when they fight. She sleeps the morning off and pa walks all over the house in a haze. His face is calm but his lips are gently pursed and every now and then, a tcha tcha can be heard. His hands run constantly against each other – the fingernails touching, grizzling, moving up and down in one swift motion. Baba Ramdev’s exercise for quick and thick hair growth. It has been over a decade now. No hair, nothing. But pa hasn’t stopped doing it. It’s a habit now. Hair can go to hell.

Pa goes out to buy food on these days.  On the dining table there are 5 newspaper packets — idlis, vadas, sambars and chutneys — all rolling in one thick Darshini smell. We’d eat some and save the rest for night.

The next morning when I’d finally see Amma, her eyes would be small and puffy and she wouldn’t linger out of the bedroom for very long. They’d patch up soon and the home would go back to being room temperature again, and all the smells would come out slowly, except that there’d still be a faint trace of the darshini idli chutney smell and this I’d only discover when I’d lock up all the doors and switch off all the lights and tiptoe towards my room. And here the only sound to accompany my dull footsteps would be the bright hum of the fridge.

Goosebumps

This is an extension of something I’d mentioned in an earlier post.

When I was in school, if there was anything I dreaded more than exams, it was the all too familiar Sunday evening feel – the dull panic of a joyous, empty day coming to an end and the mouth of a Monday opening wider and wider. Hair properly coconut- oiled, eyes aching slightly from the back to back films watched on Sony Max, books still packed heavily and tightly in a bag last opened on a Saturday afternoon and the inevitably depressing ‘show time over’ feeling. Dinner would be a lazy affair and in order to prolong the holiday, I’d stay up as late as possible only to wake up sad and grumpy the next morning.

This is what I like to call the Sunday Evening feel. Even though I was convinced that I wasn’t the only student feeling this, I couldn’t help wondering why so many of my classmates didn’t seem at all upset on Monday mornings. Was it just because they’d done their homework?

But in college, this Sunday feel became a threat. I’d taken science even though I had no interest in it and every day seemed like the end of Sunday. I grew anxious. Maybe this was permanent and my life after this would just be filled with Sunday evening feels.

But when I made the switch to Humanities, a part of this anxiety died and it’s only now that I realise that I must hug myself every day for making that switch. Because that switch has made sure that I have Sunday evening feels only on a Sunday evening, and sometimes not even then.

There are very few things that make me feel alive. And as I grow older, this list seems to get shorter. As of now this list includes, a very good sentence and floating in the pool. Now and then Mango Melba and a tall glass of rum make the cut. But when I am reading, I become an insufferable admirer of great sentences. When I come across a line that is going to change my life, I usually stop reading and celebrate life. And when I read a book that is filled with such a celebration, I find it extremely hard to remain neutral about the book and the writer.

I don’t know if students get worn out by a teacher who is excited by everything, and if they’d really rather like to listen to a teacher who hates everything. There is a certain charm about people who hate everything and then one day when they declare that they like something, everybody shuts up and listens to him. Note that it’s usually a ‘him’.

But I must say this, after having escaped a long life of Sunday Evening feels, I am not going to apologise for the things that make me feel alive.

I take what I read to all my classes. This semester, it has been quite the task – Siddalingaiah, Marquez, and Ferrante. At Meta this year, I was happy to be on a panel about reading Ferrante. All the panellists, much to everybody’s dismay, were Ferrante fans and to make it worse, we cared very little about our audience and enjoyed talking to each other. Many said that the point of a panel didn’t actually come through but maybe sometimes panels can just be about conversations. For the first time in my life I was talking about something shamelessly, without having a nervous breakdown. And to do that with students who are more like friends was just as thrilling.

I can’t be neutral or placid about writers who have given me goosebumps while reading them. They have made me feel more alive than an orgasm. And for this I’ll always always be grateful to them.

Fair Night

There is a man at the fair who wears thick wooden hoops on his thin, dark arm. He stands inside and will only come to you if you pay him 10 rupees for 5 hoops. And then he goes and stands back in the corner again. The first two buttons on his loose, white shirt are always undone. I put my arm over the railing and wonder if he is watching. I wonder if he isn’t already tired from watching countless tiny girls making terrible aims at dolls, toy cars and teddy bears. I aim for the doll in the nice blue dress with the sparkly wings. I miss all three times. And then I aim for the packet of Parle G biscuits which I get. I am frowning and pa is now pulling me by the arm to take me over to where ma is standing with my little sister. She has made my sister try all of the three frocks which now lie crumpled and decided on the dirty chair. I look at her tired face and want to hit her. Ma has picked the same three frocks for me. Whatever I get, my little sister gets. That’s how it has always been.

Pa says that he doesn’t want to eat anything and ma says that we can always go back home and she will make something for us. Pa says no to that although I know he wants to eat karimeen sambar again. I wish we don’t. I want to eat Chinese but before I can say anything, Pa has spotted a Dosa point that will give you 33 different dosas and before I know it, I am being pulled into the tiny room with the four tables squeezed next to each other. It smells odd here – old and chipped walls, smelly table top and a tall, steel glass that I push away. Ma orders 4 masalas. I don’t want to eat it but I believe I am old enough to know that in this battle, mothers always win. I tear big pieces of the Dosa and dump it in the space between the table and the wall. I make sure that no one notices, especially the waiters.

On the way back home in our green Omni, I look at my little sister who is fast asleep. Her flabby cheeks are dancing sideways and I want to tear them off. She looks peaceful in her sleep and this annoys me very much. The road looks empty and noiseless. The street lights fall in neat box-like patterns on my lap and I play a game. I must poke in between all the yellow spaces that form and must hurry before the next one comes. Till we get home, I play this game. I miss just the one time.

In bed I cannot sleep so I keep shifting positions until I find one that allows me to look at the moon. The only thing that disturbs me is pa’s loud yawning. He is sitting in the hall watching TV. Every now and then, his mouth makes a loud quadrilateral and yawns terribly. And since then, I cover myself up fiercely whenever I hear a male yawn.

Telltale Tingles

I must slow down.  I’m afraid I am running very fast. When free time rolls around, I begin to compete with the time lost in my painfully absent youth. There is an embarrassed yet unashamed burning in my chest when I see younger women going at it with all the energy in the world. I think about their slender, unripe bodies and all the time they have ahead of them. These are the women that my 16 year old self wanted to be at 20, 21, 22.

I must slow down because I’m in a hurry to get somewhere. I caught hold of Marquez after Siddalingiah. Took weeks to finish Living to Tell the Tale and never got around to writing about it. I don’t know what to say. I have exhausted my enthusiasm for the man after dragging him to all my classes and inflicting him on all my students. There’s only so much I can say about him. That I know now why I read or write – it is only because it is in these moments that I feel unapologetically alive.

For some time now I have been wondering if it’s a bad thing to show passions to other people – the joy of reading a beautiful line, the emptiness after watching a brilliant film, the glory in talking to an interesting person. Because people stop trusting us when we don’t struggle to like something. I find that as a teacher, it is far easier to confess hatred than it is to admit passions. I wonder if students are annoyed by teachers who fall in love with everything that they read. But then I have come to learn that I must not apologize for feeling alive. Atleast not publicly.

I couldn’t bear to fill the void that Marquez left, with my own sordid writing. So I ran to other books – To Alison Bechdel, to Philip Pullman and this morning I stopped with Ambai. After three short stories, I just had to stop because I had run out of places in my body to feel full. Reading Ambai makes my body swell and I become afraid of what I see when I read her. The three stories I read today were each about women and their growing passions and how they struggled and went on to keep these passions. The women in her stories are what the women in my family would have been, if only they had run after their stories.

A couple of days ago, I watched ‘The Hours’ and found it strange that in Woolf’s death, I found an excuse to remain alive. I wish I could explain what that means. Nabokov said, ‘A wise reader reads the book of genius not with his heart, not so much with his brain, but with his spine. It is there that occurs the telltale tingle…’

I feel a tingle in the small of my neck when I read something nice, yes. And also in my stomach – where something of a warm pool begins to collect. And that’s why now I have to slow down.

Penance

British Council organised a short fiction workshop with writer Jahnavi Barua last weekend. This isn’t my first attempt at fiction. But I don’t know what it is. Read and tell me. Thank you.

On some days Savitri hides behind the fridge and eats chicken momos. Her son doesn’t know. Ahalya, her daughter in law, knows but acts like she doesn’t. When she sees Savitri afterwards, she turns her head determinedly, refusing to make eye contact. Karthik first brought the momos two weeks ago; Savitri found out from the warm peppery smell in his bag, caught him and admonished him for eating gopi’s manchuri again. The doctor won’t find your heart only, your body will be full of China, she’d said.

  • Ajji, firstly it is not gopi’s manchuri. It is gobi. Gobi means cauliflower. Cauliflower means hookosu. And I’m not eating gobi, I’m eating momos.

Same thing, she said and then slyly asked for a bite. Karthik giggled. He wasn’t going to tell her that it had chicken. His eyes widened and as she took her first bite, he began making rooster noises. Ajji, you are eating chicken, he finally said. He wondered if she was going to collapse but she didn’t move and her face had the kind of smug satisfaction that was only seen when her son yelled at Ahalya for putting too much salt in sambar.

That her 18 year old hippie grandson had just destroyed her 72 year old Brahmin life didn’t seem to worry her even a little bit. After attacking three momos she went to have bath. The geyser was off so Karthik assumed she was having cold water bath as penance in the freezing mad winter. Since then she has been smuggling chicken momos into the house through Karthik every week. She gives him 50 Rs extra to keep his mouth shut. If your appa finds out, then I won’t be able to show my face to him, she’d pleaded.

But soon she started worrying. Often she’d sit huddled in the pooja room in a catatonic state, muttering and chanting prayers Karthik had never heard before. When Karthik told her that he didn’t feel bad about eating chicken because he removed his sacred thread before eating, she wondered if things would have been easier if, like Karthik, she could also be just not Brahmin for a few minutes every day.

She slowly started to take it all out on her son. She banged his coffee on the table every morning and growled at him whenever he asked if her leg was ok.

On Ganesh Chaturti, she told Karthik to bring her 2 plates of momos. When Savitri and Ahalya sat together in the kitchen making paysa for the pooja, Savitri asked her if she’d ever tasted chicken. Ahalya was silent for a long time and when she could no longer bear it, she said that she didn’t care about the gods but her husband would never forgive her if she ever did such a thing. Savitri withdrew into a corner that evening and devoured both plates of momos after which she went straight to bed. No penance that night.

(to be continued) (or not)